Download PDF Humanism Betrayed: Theory, Ideology, and Culture in the Contemporary University, by Graham Good
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Humanism Betrayed: Theory, Ideology, and Culture in the Contemporary University, by Graham Good
Download PDF Humanism Betrayed: Theory, Ideology, and Culture in the Contemporary University, by Graham Good
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The intellectual trends Good discusses include what he calls the New Sectarianism, which rejects individuality in favour of collective identities based on race, gender, and sexual preference; Presentism, which rejects the notion of history as a continuous narrative in favour of seeing the past as interpretable in any way that suits the political interests of the present; and a "hermeneutic of suspicion," in which literary texts are seen as masks for discreditable political motives. Good demonstrates that these trends culminate in the prison-like "carceral" vision of Michel Foucault and his followers: the view that culture is ideology and that culture does not free humans but incarcerates them. Good contrasts this view with the liberal vision of culture and society represented by Northrop Frye, concluding with an analysis of the relationship between anti-humanist theory among academics and the managerial practices of university administrations, which, he argues, neglect or reject basic humanistic values such as free individuality, aesthetic greatness, and autonomous inquiry.
- Sales Rank: #3573031 in Books
- Brand: Brand: Mcgill Queens Univ Pr
- Published on: 2001-04-26
- Original language: English
- Number of items: 1
- Dimensions: 8.94" h x .40" w x 5.96" l, .45 pounds
- Binding: Paperback
- 128 pages
- Used Book in Good Condition
Review
"An important, excellent work, refreshingly well written ... Good is able to avoid so many of the pitfalls on such a complex and controversial problem, producing an important analysis of a crucial, contemporary subject. The ability to present this problem economically, to summarize its intellectual background concisely yet accurately, and to make the whole into an accessible study is admirable." David Williams, Department of English, McGill University "Graham Good brings together a historical awareness of changes within literary theory and some important insights into their philosophical and cultural significance at a time when our society needs this analysis. He develops new concepts using important contemporary documents and scholarship. Good offers important insights into the grounding of developments that others have touched on from different angles." Iain T. Benson, barrister and solicitor, executive director, Centre for Cultural Renewal, Ottawa
About the Author
Graham Good is professor emeritus of English and Comparative Literature at the University of British Columbia in Vancouver. His career as a translator began at Princeton University, where a version of Rainer Maria Rilke's Sonnets to Orpheus formed part of his PhD dissertation in Comparative Literature. Graham makes his home in Vancouver, British Columbia.
Most helpful customer reviews
10 of 10 people found the following review helpful.
Required Reading for University Teachers and Grad Students
By A Customer
Professor Good has written a timely and brave book. It is honest, clear and full of the detached passion of Orwell's incisive wit. It is indeed readable and concise in its just over 100 pages of careful prose. The mumbo-jumbo that has pervaded English departments in North America in the guise of so-called literary theory is the bane of clarity, intellectual growth and analytical rigour. It is, as Professor Good claims, anathema to the freedom of the individual and independent thought: precisely what a good liberal humanist education should aim for. What we have is ideology masked as education where seminar rooms have been turned into indoctrination sessions in which any attempt to be different through providing an argument against a vacuous idea by Derrida, a mystically misplaced one by Focault, or the Geertzean-induced glaze of Greenblatt is deemed 'reactionary' etc. In other words conform, or you're out. It is time for all clear thinking people to take a stand and fight for the right to be different as a responsible individual in society. Professor Good's book, though polemical, provides arguments in a systematic manner as to why that time is now. My only caveat to an otherwise excellent book, is at one point a slightly simplified portrayal of Nietzsche's ideas occurs. True, Nietzsche could be read as being misogynist, or anti-democratic etc, but he did say a lot of things to upset people: that was his style and part of his radical individualism. For in his inconsistencies and contradictions (deliberate or otherwise) Nietzsche provided an original view of the individual who could be strong by defying the norm, and those norms would include those set up as sacrosanct by the high priests of Theory today. But one can see why the simpler version of Nietzsche's thought was used in this instance, as it is an antinomy probably used as a rhetorical device to make more effective the stance against the Theorists' misappropriation of Nietzsche as defender of ideologically driven 'oppressed' people, genders and those of differing sexual orientation of the world, some of whom (I stress, some) have decided to again reinvent and misuse Nietzsche's dictum "the world is the will to power and nothing besides". The last group of people with a grievance who did the same thing were the Nazis.
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